The Moral Epidemic of Egypt

[HEPZIBAH]

A much discussed topic, especially among ex-pats/tourists, but an article worth reading nonetheless.

The Moral Epidemic of Egypt: 99% of Women Are Sexually Harassed

In the past few years, Egypt’s streets haven’t been the most welcoming of spaces to women of all ages. Getting the simplest things done now require them to constantly think about what to wear, how to walk and when the right time is to run an errand.

It isn’t easy when they feel that every eye is checking out their bodies. Sadly, justifications for doing so like “She was the one asking for it with her tight blouse and jeans” or “What am I supposed to do without any money to marry someone?” are still advocated and widely accepted by our society up to this day.

DEFINING THE PROBLEM

According to the survey released in April 2013 by The United Nations Entity for Gender Equality and the Empowerment of Women on sexual harassment, 99.3 percent of Egyptian women are sexually harassed in one way or the other, 96.5 percent of whom said that harassment was physical, and 95.5 experienced sexual harassment through verbally abusive language.

The distinction between physical and verbal abuse within the context of sexual harassment led to a wider and debatable definition of the term; is verbal slur considered a form of sexual harassment? If so, how about when a man sexually gazes at women, is that a form of harassment or a much milder type of provocation that is devoid from any sexual meaning?

According to Monica Ibrahim, Harassmap’s Communication Manager, an initiative intended to create an environment rejecting all kinds of sexual harassment, harassment is “any word or action which has any kind of sexual connotation and is provoking the space of the person being harassed without his/her consent”.

Ibrahim brought much emphasis on the term “consent” being the most important part of the definition, since it has to be expressed in any way known and without it, the action or word is considered as harassment.

Sexual harassment is no longer confined within the physical context of the act, especially among those who are young of age as reported in a study conducted by Harassmap. Respondents aged 25-29 of both genders seemed to have a broader perception of what sexual harassment is than respondents aged 40-45. Among the younger group, 37.1 percent consider catcalls as one form of sexual harassment unlike the latter group with only 18.9 percent of them thinking the same.

WHY IS IT HAPPENING?

Despite having a more concrete definition among those who are young of age, there’s no wide consensus on the reasons causing this phenomenon due to “the lack of studies before 25th Jan revolution,” as Ibrahim pointed out.

Some attribute it to the lack of education, lack of public safety, and poverty, but there’s a major focus on the societal acceptance of sexual harassment as being one of the main drives behind its growth in our society. The streets witness a high level of tolerance towards sexual harassment especially when it comes to justifying the act. Accordingly, the most influential way to fight it is by rectifying the society’s perception of it, argued Ibrahim.

Fortifying what Ibrahim expressed about harassment, Menna Azmy, a lead organizer in the upcoming anti street harassment event, “عرض الشارع”, provides her insight on the role of public space in sexual harassment.

According to Azmy, “Sexual harassment could be brought back to the idea of repetition.”

Under the right circumstances, the prolonged exposure to the same scenery makes everything look meaningless and abstract, people lose their identity and faces become the same to the harasser.

With societal acceptance of sexual harassment reaching critical levels, and public spaces being rendered as unsafe spaces for women of all ages, harassment is sometimes used as a tool to serve other goals. This was obviously seen in mob assaults on female activists and protesters back in 2011 in order to prevent and scare them from participating in 25th Jan revolution.

Aside from the above, others have attributed sexual harassment to the notion of gender power dynamics as phrased by Nouran Maher, a Political Science graduate as: “An expression of power or domination; many men in Egypt would not harass a woman from their neighborhood or close community because they have no perceived sense of power over her, or they know that she has an effective male accompaniment (someone of equal power to himself).”

A CHANGE IN PERCEPTION?

Due to the recent exposure on sexual harassment in Egypt after 25th Jan revolution, NGOs became more vocal about the phenomenon, and fight it through social campaigns and legal measures like Shoft Tahhroush, Nazra and BuSSy.

Unfortunately, the heightened focus on sexual harassment did not lead to an increase of rejection from the bystanders’ point of view. According to said study, only 17.7 percent intervene upon witnessing an incident of harassment, with male respondents showing more proactivity than women on this matter.

In addition, men’s perception towards women and harassment showed no clear signs of change. Nearly half of the male population who were involved in the study blamed women for their tight clothing when asked about the reason behind harassing them. Furthermore, 37.1 percent said that women wanted to be harassed, and were asking for it.

Results from the study also show that males from different educational backgrounds practice one form or the other of harassment. Nevertheless, respondents with secondary education (81 percent) are more likely to harass women than those with higher education degrees.

WHAT CAN BE DONE?

While sexual harassment is a result of a mixture of factors, Ibrahim asserts on “the importance of changing societal perspective regarding sexual harassment.” This can be achieved through an emphasis on campaigns that shed light on how tolerant people have become towards sexual harassment and the severity of the problem, in addition to implementing already existing laws, and intervention groups that work on a daily basis against the occurrence of sexual harassment cases.

Vigorous efforts must be exerted in order to restructure public spaces in Egypt as safe and equal in rights for both men and women. “The reinvigoration of our city’s lifeline will re-instate the street as a publicly owned place that everyone is equal parts of, where everyone should feel safe in, and use in only positive ways,” expressed Azmy, adding “Severe penalties and punishments will only cure the superficial aspect of the problem, maybe even drive it a bit down, but in the end the real change has to be a level or two deeper.”

AN EVERYDAY GUIDE TO FIGHT SEXUAL HARASSMENT

While many endeavors take place to influence social change and enforcement of laws, it may be a few years before positive results start to take form. Meanwhile, Harassmap offered us a guide on the dos and don’ts of handling an incident of sexual harassment as a victim or a bystander:

Dos:

Speak up against it
Report the incident to Harassmap via SMS 6069 and /or Facebook and Twitter
Talk about it with your family and friends, or online (#endSH)
Report it to the police
Seek legal help from NGOs like Nazra

Don’ts:

Be silent
Blame the harassed
Excuse the harasser
Join the harasser

Source: http://egyptianstreets.com/2015/03/05/t ... -harassed/

[Zooropa]

Wow!

99% of women in Egypt are sexually harassed?

Im struggling to accept that percentage, if accurate then that would almost surely make egypt the worst country in the world for this?

I await with great interest the counsellor for the defence.............

[HEPZIBAH]

I think you have to look at the wider Egyptian society to understand that percentage. I don't believe it is just talking about the sexual harassment that women get walking down the street, on public transport or in the work place. Sexual harassment goes much deeper and starts in the home where, regardless of age, girls are usually at the beck and call of their fathers, brothers, uncles, cousins. I don't mean that they are having to provide sex for the men folk of the family but that because they are girls they are treated differently and the nature of that harassment has a sexual reference.

[Who2]

Oh God please don't put this on FB, they the 'kiss me quick brigade will be leaving the other 3rd world's 'sexual hotspots and arriving here in their droves with copies of TV St clutched twixt their shrivelled fingers.
Now, if I was a clever holiday company I would be offering extreme holidays here, it only takes 1 bomb to liven things up.
Call me a cynic but I did warn you about tourists well before 25th Jan 2011..'who's dat white hawadja over dare ?….

[Zooropa]

I think you have to look at the wider Egyptian society to understand that percentage. I don't believe it is just talking about the sexual harassment that women get walking down the street, on public transport or in the work place. Sexual harassment goes much deeper and starts in the home where, regardless of age, girls are usually at the beck and call of their fathers, brothers, uncles, cousins. I don't mean that they are having to provide sex for the men folk of the family but that because they are girls they are treated differently and the nature of that harassment has a sexual reference.

I have heard about this stat before but have only just recalled it now.

I understand the percentage ok, I'm just shocked and appalled by it.

[carrie]

Talk to Egyptian women/girls and you will find they all have a story to tell.
Many of then don't report it to their menfolk, husbands, fathers etc because it could cause untold problems with one family in a huge battle with another.

[Dusak]

I feel sorry for the 1% that are not experiencing this, they will be upset thinking that they are unworthy of the attention.

[jewel]

I would observe that, apart from the misogynistic attitudes prevalent among men ( and a high number of women too) in Egypt, the biggest moral epidemic is that of antisemitism, which has been widely documented for many years, and even surfaces in the Koran.

Remember Lara Logan, the US journalist beaten and gang raped in Cairo in 2011? The men responsible were shouting "Jew, Jew" during this viscious assault ( although she is not Jewish)
and I witnessed westerners in Palestine suffering the same verbal assaults, despite not being Jewish.
A great insult is to call someone "ibn Yahudi" meaning " son of a Jew" and is heard throughout Egypt and other countries in the Arab world.

The other great moral "epidemic" in Egypt is that of misogyny and would explain the harrassment - sexual or otherwise, of women.

Arabs have endured centuries of brutal, authoritarian rule, and this could also play a role. A Western female journalist who spent years in the region, where she endured some of the region's infamous street harassment, told me that she sensed her harassers may have been acting in part out of misery, anger, and their own emasculation. Enduring the daily torments and humiliations of life under the Egyptian or Syrian or Algerian secret police, she suggested, might make an Arab man more likely to reassert his lost manhood by taking it out on women.


Some misogynist practices predated colonialism. But many of those, for example female genital mutilation, also predated Islam, and are still continued today.
Many feminists have been cautious about condemning the misogony found throughout Egypt and other Muslim countries and cultures, in case they were labelled Islamaphobic. In a nutshell, so-called feminists give Muslims a pass because to be critical of Islamic behavior toward women – honour killings, wife beating, female genital mutilation,(FGM) forced child marriage, full face-covering attire, acid attacks, stonings, etc – would be “Islamophobic.”

This attitude may change, who knows, or become even more pronounced with the rise of IS and the Jihadis who seem to be spreading like a cancer in the ME.

[Brian Yare]

Jews and Moslims are both Semites.