History and Features of Shubra

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History and Features of Shubra

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An article on Shubra/Shoubra, long winded and nostalgic but worth reading. http://weekly.ahram.org.eg/News/20701.aspx

Here is a map:

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A population of 40-240,000 depending on boundaries, many fine old buildings and the center of royal power up to the 1870’s.

It may not be of interest to prospective tourists looking for information on a Nile boat cruises (all ordinary), where to buy some ‘authentic’, China-made, Tut statues or the best Egyptian Cornish pasties but it does provide a small insight into the difficult lives of Egyptians as they cope with a state that cares little for them and seems incapable of rational planning.

If anyone needed evidence on how intolerance has developed in the last half century then this article gives details of this in a single Cairo suburb whilst steadfastly sticking to the Junta script that all is still ‘hanging’ together – so to speak.

The story of Shubra and adjoining areas is of bulldozing, poor people kicked out, no planning, the prospect of the standard Arab Contractors Brutalist buildings replacing housing areas, no attempt at any stage to renovate or restore existing areas but rich people doing well out of it.

Its not a slum but Egypt holds a record in slums with Cairo holding 4 of the 30 largest ‘mega-slums’ in the world and with 60% of Cairo residents living in informal settlements – either not approved or not registered with a land registration system that is nearly the worst in the world. These are big achievements for a military one party state where nothing happens unless its approved. The Uneven City, University of Calif MA thesis 2016.

Its also another chapter in the story of how 19th century Cairo is being destroyed at the same time a poor country is spending $US60-80 billion on a new monstrosity whilst fools are building new commercial skyscrapers on the Nile when the Army has said everything is moving 45 ks to the East.

The overall plan, if there is a plan, is the UN backed Cairo 2050 which basically means a ‘cleaning out’ of the residents of central Cairo a leveling of the older city and the development of a Dubai like alternative. How this fits with the new impulsive new capital city is anyone’s guess. At its extreme this Plan extends to the Giza Plateau with this ‘entry’ to the pyramids approved by the government before 2008 and for completion by 2030.

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Note that this Giza plan means the complete destruction of tens of thousands of existing poorer houses. Overall the plan proposed moving up to 11 million people – delusional. The thinking is of extreme segregation of the well off from the poorer with the latter in remote satellites 40-70 ks from Cairo.

It has happened before and some resident in Luxor had little to say 12 years ago with Farag’s brutal eviction of the west bank residents, his Nazi like behaviors associated with the Sphinx avenue and ‘cleansing’ of the Luxor Nile frontage of 19th century villas.

Shubra is a perfect example, of how poor planning/no planning has devastated a once well planned suburb. Its not so much a slum as something the government has let fall over helped by the rent control laws that give owners little incentive to look after their buildings. But it still functions.

It contains real pieces of architecture.

This former palace in Shubra, after 70 years care by the Supreme Antiques, is now a crumbling slum:
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This former Khedival palace is now largely absorbed into a university and therefore not maintained:
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The Sinan Pasha Mosque is hidden in the suburb on the southern edge. Sinan is arguably the greatest architect of mosques and most of his glories are located in Turkey. I have my doubts about this mosque and think the design utterly unlike the elegance and lightness that made Sinan famous. In any event the Supreme Antiques ignore it, its not well maintained and the cramped siting is all you expect of the people who run things into the ground.

Maybe around 1920 it was a bit like the Sphinx – underground. (an undated photo from the famous Creswell Collection at Oxford – and I thought the Egyptians had acquired his remarkable collection or at least been kind to him)
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Continued


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Re: History and Features of Shubra

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A photo from the ‘60’s.

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The interior is somewhat crude and utterly lacking the spectacular, bright, colorful and elegant Iznik tiles that Sinan used to almost excess (they cost about Euro10,000 each for the old ones). As with many Cairo buildings the external stone appears badly stained by air pollution whereas internal stone work has a deal of natural colour.

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Here is an historical Isnik tile.

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Iznik tiles were demanded by people in the Islamic world who were rich and who had taste which might explain why there are so few in Cairo and not the scores of acres as in Istanbul. The few in Cairo are rather dull, poorly applied and often pillaged – probably in recent decades whilst under the protection of the Supreme Antiques and their 12,000 guards. An exception to this rule and people who care for the Islamic objects – usually western teams, western funding and often women from the Archinos practice in restoration – they get no business from the Supreme Antiques.
https://www.aramcoworld.com/pt-BR/Artic ... s-Fountain[

The lighting/windows are unusual and Sinan borrowed extensively from Christian architecture.

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Sinan was a genius in many things and whilst in Cairo he did what the Junta is now trying to do – develop a rational, simple and efficient city design. He did it by redeveloping the existing city not by building a new cubby house. I need to read up on that to know how he succeeded and the Junta always failed.

Streets in Shubra like this are now chaotic:
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Some Nasser/Sadat/Stalin New Human Residential Filing Cabinets in Shubra – although filing cabinets are generally logical and organized.

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However, some tree lined streets from the ‘ugly imperialist’ oppressive period still exist - lucky:
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Buildings have merit which is more than can be said of any building after 1952.

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There are public squares in the European style with fountains. How un-Egyptian. On the other hand they have the standard Egyptian appurtenance – a fence, preferably metal and sharp – why do the French and Italians never need such.

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There is Egyptian ‘logic’ in letting the 19th century city collapse because if you let the old city fall down the arguments for something new, shiny and expensive become conveniently compelling – to some. Replacing it eith z 4th version of las Vagas can onlu=y be good if you have no brain.

An excellent UCL article on Cairo slums by David Sims, the best authority on what’s wrong with urban planning in Egypt. https://www.ucl.ac.uk/dpu-projects/Glob ... /Cairo.pdf

A superb and lengthy article on the architecture and people of Shubra which is part of an even better but small website on other similar aspects of Cairo and written by one who seeks to maintain the best and improve the lives of those humans that tourists ignore because they have no morals. He includes an interesting story on the Church of St Therese in Shubra (a western saint ignored by Copts except in this single instance but whose burial site in France gets more visitors than the Pyramids). This is not the Subra church where there were killings a few months ago. http://www.tadamun.co/?post_type=city&p ... en&lang=en

Shubra is milti-religious suburb and this is the Catholic Church of St Therese (a saint who worked for poor people) – if it still exists, thank god its modern Gothic and not Coptic Traditional Mud Hut:

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There is a very good Brexit case for getting rid of the Church – its un-Egyptian, foreign and St Teresa was unlike all Egyptian Saints who stayed locked up in some desert monastery. Getting rid of St Teresa can be concealed in the usual Egyptian nationalistic rot that inferior people use to make them feel better. Who ever gave the Catholics entry and residency approvals (they preceded the Muslims) anyway and the Vatican has failed to ban the dreaded Brotherhood.

Continued
Last edited by Hafiz on Sun Dec 22, 2019 11:36 am, edited 5 times in total.
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Re: History and Features of Shubra

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The interior is interesting. Whilst its mostly standard RC, its pretty restrained by Egyptian messy design standards and lacks statues of saints. The colored tiling above the pillars and on the ceiling are strong and the abstract patterns almost Islamic.

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Here is the story of the church and suburb showing religious divisions were not wide in the 50’s and 60’s before the Junta and others stirred things up/failed to calm things down:

“It now stands among the residential buildings with a multi-coloured façade greeting the passers-by along Shubrā Street. Amid the bustle and noise outside, one finds a pleasing degree of privacy and tranquillity. As soon as you enter you encounter marble panels inscribed with the names of those who have fulfilled their pledges, Muslims and Christians, ordinary people, celebrities and intellectuals. Foremost among them you will find the name of ʿAbd al-Ḥalim Ḥāfiz on three panels for three separate pledges, as well as Farid al-Āṭrash, Ismahān, the musician Muḥammad ʿAbd al-Wahāb and the famous singer Um al-Kalthūm. In the nave of this Catholic Church you can see engraved on the back wall the Quranic verse “This is by the Grace of my Lord”, for all to see. However, Saint Therese does not only offer a spiritual refuge or the hope of answered prayers, it also plays a societal role serving all the Shubrā residents without discrimination. The church makes its theatre available to the community to use in their gatherings, school pupils are able to use it for their activities and presentations, as well as societies set up to assist widows and orphans such al-Salām Society, which is tasked with the disbursement of EGP 4 million per month in association with the Ministry for Social Solidarity.” http://www.tadamun.co/?post_type=city&p ... AfkbhMzbeR

The above is hard evidence for their eviction because the only people who do good things are the Junta and comparisons with others are always invidious and undermine confidence in the Junta. Sort of if others can do it maybe anyone can do it.

The adjacent Good Shepard Sisters have run for well over a century a high class and free school for poorer girls in Shubra – including Muslim girls. Another reason to toss them out – they deliberately make government schools look bad by comparison and they build bridges between three religions (broad definition of religion). Nasser kicked out a lot of western Catholic nuns, monks and priests and others in the ‘50’s so doing it again can only have the same immortal benefits of making those who remain look good.

Whether the church will be bulldozed isn’t clear. Lets hope that if it is it will not be replaced by the Standard Coptic Church - 101 mud hut – confused interior spaces and with awful icons no Greek would do other than burn. Maybe the school will be bulldozed and replaced by a proper government school where the teachers are just like the students – can neither read or write, but charge high private tutorial fees.

The Muhammad Ali palace and gardens (now subdivided by friends of the military) in 1890 is in the Suburb – not that any tourists would venture into this area because it contains no Pyramids:

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The original gardens were designed by Jean-Pierre Barillet-Deschamps but years of Egyptian skill have devastated them almost as much as that travesty called the Botanic gardens. JPBD also designed Ezbekia, now a dirty tip and car park, and other Cairo gardens all now destroyed. His style was dramatic, romantic and irregular, not the style favoured by chaps who like grandiosity, symetrics and intimidation. Its interesting that Egypt has not produced a single garden designer worth noticing in 200 years and the New Imperial Capital is more concrete and asphalt than anyone can imagine.

For several hundred years in Persia and Spain Muslim culture led the world in public and private garden design – many of the greatest in human history. Egypt never got involved in such demanding and aesthetic matters in any respect.
Too much effort, feminine and therefore perverted. (If you want to laugh uncontrollably you should see thee Andalusia garden in the botanic gardens in Cairo. Its cheap, disproportionate, wrong plants and resembles a bordello sideshow rather than anything sensible. Also, in usual Egyptian fashion, it has no spaces for human beings and is little interested in such creatures. See it and have a huge laugh about vulgarian tastes. A garden, like a suit or dress, tells you all)

Here was one of his Cairo gardens (c. 1870 – is it a willow on the right?

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Paris has just finished the restoration of one of his gardens.

The Palace of ʿUmar Ṭūssūn gutted by fire and left to looting by the Supreme Antiques and Hawass even though they got it free by stealing it in 1952 would be of interest to only those who marvel at 19th century Cairo and there are few of them and no nearby bars selling Stella:

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The al Nuzhar Palace
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Its now obscured by a school that looks like a charnel house

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To be continued regarding an adjoining suburb that has been blessed by blessed bulldozers.
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